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10 Fotógrafo Iberoamericano del Año All Galleries

Florence Goupil, Mención FIDA, 2021

41 images Created 21 Jan 2021

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  • Gabriel Senencina, 50, swims in the Cashibo lake in the Rainforest after being under a strict 5-month quarantine, locked up in the city of Lima in an overpopulated indigenous community without drinking water or food. Only in July 2020, Senencina was able to return to the Amazon, his place of origin
    1 - Senencina - 6f097696-7b16-4a06-8...jpg
  • Celinda Cahuaza (40), a Shipibo-Konibo healer. Her father taught her how to heal with plants. The memories she has of her father are like a database she consults when she wants to know about a plant based recipe. Since the isolation period has endangered the health of the Shipibo-Konibo, their confidence lies in their traditional remedies and medicinal plants against the COVID-19 virus.
    2 - The memories of her father - 026...jpg
  • Celinda Cahuaza, a Shipibo-Konibo women covers herself with a leave. Her father taught her how to heal with plants. The memories she has of her father are like a database she consults when she wants to know about a plant based recipe. Since the isolation period has endangered the health of the Shipibo-Konibo, their confidence lies in their traditional remedies and medicinal plants against the COVID-19 virus.
    3 - Memory - b53d7751-7ef1-46ca-a08b...jpg
  • A queue of indigenous women waiting for food supplies as part of government donations during the isolation mandatory period to prevent the COVID-19 to spread. Unfortunately they only received chopped and frozen carrots brought from South Korea.
    4 - Cantagallo Community - 8d64b2f6-...jpg
  • 5 - separador - 9d99354e-ac51-4da5-b...jpg
  • Sanken Runa standing on the shores of Lake Yarina with the Yuna Rao leaves on her body. The Yuna Rao is a well-known and important medicinal herb in Shipibo-Konibo cosmology. Its name translates as "Herb that Heals" and is used for fever and Covid-19 virus symptoms.
    6 - %22Yuna Rao%22 the healing herb ...jpg
  • Pablo Faustino Díaz, is a nurse and a traditional Shipibo-Konibo medicine expert. In the community, he has managed to bring the two worlds together, using plants such as tobacco and western medicines to protect his people from the symptoms of COVID-19.
    7 - Tobacco method - 16440175-214f-4...jpg
  • There is no medical care in the Calleria community. To access the nearest hospital in the city of Pucallpa, the Shipibo-Konibo have to cross a lake and then travel the Ucayali river for about 6 hours by boat. However, they know the only Amazonian hospital is overcrowded and they won't get medical attention.
    8 - Calleria Community - 3b223e05-dc...jpg
  • Matico leaves, also known as "Roca-roca Noi Rao" in native language, is the most important medicinal plant to heal respiratory problems. According to their cosmology, the plants of the Amazon are like doctors protecting humanity.
    9 - Matico - 571278d7-6030-4dc6-9dd9...jpg
  • Anita Mori, a Shipibo-Konibo elder who lost her brother, her son and her husband from Covid-19 virus. Anita mourns the death of her family and as a symbol of her loss, she cut her hair and dresses in black, as is the tradition in her culture.
    10 - Anita - dd5ebbdc-f76e-46c2-a37c...jpg
  • Carlos Guimaraes a Shipibo-Konibo elder lies inside the mosquito net with strong symptoms of Covid-19. He is cared for by his family, his daughter and wife as the Shipibo indigenous health protocol dictates to guard his health.
    11 - A new Protocol - d1ba3096-5880-...jpg
  • The Peruvian government does not have a contingency plan to protect the Shipibo-Konibo indigenous communities against the COVID-19 virus in places where there is no medical attention. The indigenous people only have access to outposts where they can get pills for flu and fever. Their confidence lies in their traditional remedies and medicinal plants.
    12 - The two worlds - 9d7da35c-bb31-...jpg
  • Ginger is known as "Isin Tapon" in their native language. They know this plant for its healing properties against colds and respiratory problems and are using it as a preventive measure for the COVID-19 virus.
    13 - Isin Tapon - e398c53f-1e14-433c...jpg
  • Jheymi Mejia Mori rests on the floor after playing. His grandparents live in a native community in the Peruvian rainforest. In Lima, every day he receives news from family members infected by the COVID-19 virus. The virus has reached isolated communities and the Peruvian government has not presented any contingency plan to protect them.
    14 - Jheymi - 389b4fda-47f3-4c2b-bc1...jpg
  • In December 2020, more than 209 179 confirmed cases and 3 106 deceased were reported by the Peruvian Department of Indigenous Peoples with the symptoms of COVID-19. The Shipibo-Konibo see a sign in this virus that attacks the lungs since the Rainforest represents the lungs of the planet.
    15 - Spirited Away - cbeeafe0-ffd5-4...jpg
  • A Shipibo-Konibo healer collects eucalyptus leaves from the community of Cantagallo in Lima where 2000 indigenous people live. Far from the Amazon, eucalyptus leaves are his only resource.
    16 - Eucalyptus - 274ebd3b-e31e-4a0f...jpg
  • Gabriel Senencina, is being treat by the community's traditional healer. When Gabriel was a young man, he got sick with tuberculosis. Because of the poor care given by the hospitals to the indigenous people, Gabriel chose to cure himself with plants. Today, with the growing concern of the COVID-19 virus, and with little access to medicines, many Shipibo-Conibo rely on their traditional medical treatments to cure their respiratory problems.
    17 - The Lungs - 27d1fa4b-4307-415a-...jpg
  • Demetrio Mera is an elder of the Cacataibo ethnic people also from the Rainforest. He has the Covid-19 symptoms and can barely breath. He is being treated by the Matico Command, an organization of traditional nurses founded by the Shipibo-Konibo people.
    18 - The People help the People - a7...jpg
  • Juan Alcides Clemente is being treated with plants to control his body temperature and prevent fever. This plant is named " Boains " in their native language, or petiveria in English. It is also used for respiratory problems and is essential in the Shipibo-Conibo indigenous cosmology.
    19 - Boains - f6f814cc-f9d8-4f04-996...jpg
  • The Covid-19 cementery was built on April 2020 in response to the large number of deceased from the virus in the Ucayali region.
    20 - Covid-19 Cementery - fd05f79b-2...jpg
  • Carlos Guimaraes, a Shipibo-Konibo elder lies inside the mosquito net with strong symptoms of Covid-19. After recovering from the Covid-19 virus, his health seriously deteriorated and he is unable to walk.
    21 - The elders' disappearance ...jpg
  • Milena Canayo, a Shipibo-Konibo indigenous woman died from Covid-19 virus, leaving a husband and daughter. Against the protocol imposed by the Peruvian government, the Shipibo-Konibo have organized themselves autonomously to carry out illegal mourning and funerals in order to accompany their dead as their tradition dictates.
    22 - Illegal mourning - 6c68e2ce-af6...jpg
  • Shipibo-Konibo women from the Cantagallo community in Lima, standing in line waiting to receive donations from the government as part of the emergency plan protocol.
    23 - Cantagallo - 0a34b910-510e-4b72...jpg
  • Many Shipibo-Konibo opposed to the use of plants as an alternative method against the Covid-19. The presence of the Catholic and Evangelical Churches has transformed the cultural and traditional system of these communities, forcing many indigenous to show total rejection both for the presence of these organized nurses and for their plant based methods.
    24 - Cultural transformation - 23514...jpg
  • Elida Garcia waits inside the Health Center at the San Francisco indigenous community. Shipibo-Konibo people regret the government has not sent medical supplies and they are forced to go to the city of Pucallpa for medical assistance. In the Community, at least 90% of the Shipibo-Konibo people had the Covid-19 virus.
    25 - San Francisco Community - 4c2e6...jpg
  • Isaí Senencino has the Covid-19 symptoms after being a volunteer at the Matico Command indigenous organization. He is being treated with medicinal plants as an alternative method to western medicine, against the Covid-19 virus by Matico Command volunteers. This organisation was founded by the Shipibo-Konibo people on May 15 in response to the large number of infected indigenous people and the lack of medical assistance.
    26 - Isaí - e69f649e-54d4-44eb-9a6e...jpg
  • Roger, a Shipibo-Konibo man with respiratory problems and Covid-19 symptoms is being vaporized. Vaporizations are a very old tradition from the Shipibo-Konibo nation. According to their cosmology, the smoke from their specific selection of plants heals respiratory problems. In response of the lack of medicinal care access, the indigenous people found refuge in their plant based medicines.
    27 - Vaporizations - 0c3a2d7c-cc17-4...jpg
  • Juan Agustin is also known in his native language as Rishin Bea. Last Monday 11 of May, Juan Agustin lost his nephew, who died with the symptoms of COVID-19. Juan was sad not to be able to carry out a funeral ritual for the deceased as is the tradition in the Shipibo-Konibo culture.
    28 - The loss of Juan Agustin - a606...jpg
  • 29 - Separador2 - a189d8e7-541f-47f4...jpg
  • The last photo of Joys Estefani Qqueccaño Huamani (24) before her disappearance on October 9, 2020. In the image, Joys Estefani has her face bruised and her head bandaged after being assaulted by her ex-partner and father of her two daughters Arturo Ccana Condori (32) on September 28.
    30 - Joys went missing - 9253f511-0a...jpg
  • René Qqueccaño (44) is the father of Joys Estefani Qqueccaño (24) who disappeared last October 9th. At the entrance of his home, his relative Nalda Qqueccaño (43) is received by the children, including the two daughters of the disappeared Joys Estefani.
    31 - Joys went missing - 94e08ddc-94...jpg
  • Teresa Salas Carrasco (67) in her home's living room, remembers the disappearance of her youngest daughter Alison Fernandez (30), who on the morning of August 13 went out to the local market and did not return home.
    32 - Alison went missing - e9912778-...jpg
  • Cinthia Estrada Bolivar (31) and her 3 year old daughter inside her house accompanied by their relatives. During the previous night, her sister Marleny Estrada Bolivar (28) was found buried one and a half meters deep in the room of her house.
    33 - Marleny went missing - 0ba6f6c0...jpg
  • On the outskirts of the house of Joys Estefani Qqueccaño Huamani (24), who disappeared last October 9, are the remains of woods, a mess, some waste and a shovel. The location of her ex-partner and father of her two daughters Arturo Ccana Condori (32) is unknown.
    34 - Joys went missing - 98c5b8e5-49...jpg
  • The relatives of the disappeared Joys Estefani Qqueccaño Huamani (24), gather their impressions after visiting the house where Joys Estefani lived with her two daughters of 6 and 4 years old. On the left, Nalda Qqueccaño (43) holds a photo of her niece on the cell phone they share on social networks to find her.
    35 - Joys went missing - e30f3d4b-b5...jpg
  • A "Wanted" poster of Alison Fernandez (30), who on the morning of August 13th went out to the local market and did not return home. Alison is disabled and has the mentality of a 12 year old girl. Alison’s family has not been helped by the authorities, so they have undertaken a search with the help of posters to find her.
    36 - Alison went missing - d6b7caea-...jpg
  • Nueva Esperanza a neighborhood in Villa Maria del Triunfo that suffered one of the highest rates of extreme poverty and family violence during the state of emergency imposed in Peru to stop the COVID-19 virus.
    37 - Nueva Esperanza - 2199ea39-be94...jpg
  • The family of Joys Estefani Qqueccaño Huamani (24) gathered to look for her. From right to left: Leonardo Qqueccaño, René Qqueccaño, Rudisenda Qqueccaño, Christina Mamani, Nilo Qqueccaño and Nalda Qqueccaño.
    38 - Joys went missing - b7d0455a-ba...jpg
  • Rene Qqueccaño and his brother hold the documents of the report of disappearance issued last October 12.
    39 - Joys went missing - 38f6e999-59...jpg
  • Cinthia Estrada Bolivar (31) and her 3 year old daughter stand in front of their house accompanied by their relatives. During the previous night, her sister Marleny Estrada Bolivar (28) was found buried one and a half meters deep in the room of her house.
    40 - Marleny went missing - 8ba9d293...jpg
  • Cinthia Estrada Bolivar (31) accompanied by Yesenia Aylas (42) receives calls from other family members about his sister's murder. During the night of September 4, Cinthia found the dead body of her sister Marleny Estrada Bolivas (28). This murder was considered a feminicide and the main suspect is Marleny's husband who fled, in the eyes of the authorities, with her 3 and 8 year old children.
    41 - Marleny went missing - 0a1a9686...jpg
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